For
me, the most distinct and memorable experiences with rhetorical fallacy have
come in the form of ethos. It seems that
this world craves authority. As part of
the pride of the natural man instilled within each of us, we want to be the
boss and the leader. Admittedly, I have
these very same tendencies. However,
this has helped me to better distinguish between authority and fallacy.
I
distinctly remember an experience early in my mission in Litchfield Park,
Arizona. I had been serving for six
months, and my companion had just stepped off the airplane a few weeks prior. We were both new to the ward, and our goal
was to meet every member on the roster.
We stopped by the Jones’ home. We
knew that both Brother and Sister Jones were returned missionaries, but had
wavered in testimony in recent years. Brother
Jones had previously served in a ward bishopric, and was an attorney by
profession. We shared a message with
them, and offered a kneeling prayer with their family. It was a simple and brief visit.
Brother
Jones walked us to the front door, and continued on to the driveway with us as
we walked to our bikes. He began asking
us very probing questions about race and the Priesthood, Joseph Smith and the
history of polygamy in the church. With
ethical fallacy and cunning devices, he began to divulge to us the extensive
research he had done to unfold the details of each of these mysteries within
the church. As an attorney, Brother
Jones was an effective orator of rhetoric.
His arguments were convincing.
Many of his main points were difficult to dispute with our seemingly minuscule knowledge and wisdom.
We
rode home that night feeling belittled and abused. I remember the puzzled look on my companion’s
face, and I could see his mind racing and searching for answers to this condescending
conversation. I asked him a simple
question that yielded a simple reply. “Did
you feel the Spirit while we were talking to Brother Jones?” He replied “no,” and we decided that this
clearly meant that his points had no validity.
In
this experience, we were able to discern between fact and fiction. Although we may have been temporarily
deceived by a fallacy of ethos, we were ultimately able to distinguish the unreliability
of this man and his contradictory opinion.
The
Book of Mormon prophet Moroni teaches, “the Spirit of Christ is given to every
man, that he may know good from evil; wherefore, I show unto you the way to
judge. . .” What a tremendous
blessing! Not only can we utilize the
Spirit to discern between right and wrong, but we can use this gift as a tool
to separate rhetorical fallacy from actuality.
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